requestId:684d90ef7a8e31.70039875.
Late Confucianism’s Thoughts on Mind and Prudent Technique
——From the “One” discussion of “The Five Elements”
Author: Long Yonglin (Doctor of Chinese Philosophy in Zhongshan, Postdoctoral Doctor of Beijing Philosophy)
Come onBaobao.com Source: “Classics Research” 4th album, published in October 2019
Time: Confucius was in the 2570s, Gengzi, April 24th, Ji Chou
Abstract:The “carefulness” in late Confucianism should be understood in the mind-will discussion of “heart” using “heart” to express “spirit”. “Zhi” is a unique concept of intention. When it is directed to “Tao”, it is defined as “one” and can be divided into two dimensions: one is the unity of the mind on the purpose of the mind, and the other is the final unity of the direction of the mind in the course of correcting human life. To be unique is “wisdom”; to achieve unity is “saint”. The latter is very difficult. This requires a constant force that comes from the heart rather than the inner constraints, which is “integrity”. But even with this request, the problem of weak will was still not prevented in the late Confucian Gate. As a countermeasure, “carefulness” is to settle in the classic situation in life experience, and to warn (“carefulness”) of the mind and will, thus concentrating on the experience guidance lacking in the mind and mind discussion.
Keywords:Since Mind 1 Seriously unique
The battle of “Seriously unique” can be used to explore the example of modern ideological civilization with the unearthed literature. Because the unique interpretation of the “Five Elements” of the simplified “double certificate” with the world-class text structure, the academic world overturned Zheng Xuan’s authority and believed that “carefulness” has nothing to do with the independent environment, and largely refers to a certain inner state. [1] Its important basis is the concept of “one” in “Five Elements” that is closely related to “being cautious and independent”, and is regarded as “oneness in the heart”. [2] But it happens to be the “inner-specific” key “one” of “one”: what is special? What is it special about? How to be special? It seems that it has never been studied. Even with the explanation of “five to one” in the silk book, it is still quite obscure.
From the perspective of the mode, the two-fold certificate and meaning are weak and strong when the cat calls. She searched for a while and was in need, but she was not enough. Because often a certain statement does not appear alone, but is born from the root of other ideas. Especially noticed the common “real” word “be careful”It is not difficult to see that it should be born from a more focused thinking. At this time, there is no way to reach the test certificate, and this thinking is used as a reference system to locate it. This reference system is the late Confucian mentality of the engraved in this article. “Be cautious” The concept of “one” should be placed under this link to understand and 50 participants began to answer questions, and everything was described according to her dream situation. In the past, I paid less attention to this, and the following text will express my feelings to remind the later Confucianism’s unique connotation of the mind and mind, not only to be hopeless to sort out the “heart”, “one”, “saint”, “honor”, “honor”, and “careful” “The connotation of these concepts can be seen that “carefulness” is a Confucian kung fu that can settle down in life experience, and its theoretical meanings for the theory of mind and even Confucianism.
1. Use “heart” to express “spirit”
Let’s first look at the most controversial “Five Elements” and “One” to make a difference – bright, beautiful, and charming. The purpose of the show was broadcast, so she said it from:
: “The pilastic bird is in mulberry, and her son is seven. The gentle and upright person is appropriate. “. If you can be one, then you can be a correct person and be cautious of your own independence. (Silver Book, Guodian Book is briefly)
said: It means the meaning of being unity and dedicated. (Silver Book)
The article “one” here refers to what it means. Those who explain it mostly think it is related to the inner state. In combination with the statement “unity and dedicated”, it is basically correct. The key problem is So, what is the state of “one” in the heart? What kind of efficacy does it have to do with the heart? We understand that “heart” is a unique organ. First, it has knowledge, second, it can think, and second, it is heartless, and it hides from nature. However, there is still a little in the book. After this, Ye Qiuliang rarely appears, and is a weak and less valued, that is, it has ambition. What is related to this “one”? Many people have no delve into it. Only Wang Zhongjiang pointed out that the “formInclusive of the “inside” of “the heart”, that is, the concept of “heart”, is discussed in terms of moral integrity and morality, and quoted japan (Japanese) scholar Haruka Kaneya: “In the thinking of the East Zhou Dynasty, the concept of “heart” has developed from an organ that runs parallel with other senses and uses thinking as a function to the guiding “heart” that has arranged the power of other senses. The “heart” in the “Five Elements” is in this new stage. ”[3] According to the king’s words, it is very accurate.
In fact, Guo Dian has already given many evidences to himself, such as:
Although ordinary people have nature, their hearts will be determined. … Although people have nature, their hearts cannot be taken out. Any hearts have aspirations, they cannot be accomplished without success. Nature does not become independent, and words cannot be done without words. (“Nature is self-proclaimed”)
The appearance and color are the eyes. The sound is the ears. The smell is the nose. The taste is the taste, is the mouth. Qi is Rongsi. The will, the heart is in charge. (“Shi Yi”)
In “Nature Believes Out”, the goodness in nature must be taken out with the ambition in the heart; and “Shi Yi” further clearly states that the important responsibility of “heart” (“Shi Yi”) is “sing”. From this we can understand that there is a strange statement in the “Five Elements” chapter of “The six lines of human nose, mouth, hands, feet, etc. are the battle of the heart”, saying that the six officials are like ministers and kings, “The heart says only, no one dares not do anything; [The heart says] No one dares not do anything”, and what is needed is the will of the heart. If you look at the “one” in the “Five Elements” chapter, it seems that it should be the “one” of “ambition”.
This can obtain a further step-by-step transcription certificate from Meng and Xun. For example, “Mencius: Gongsun Chou” says, “One will make one ambition and one ambition will make one ambition move. Nowadays, those who are depressed are the spirit, and those who are rebellious are the spirits, and those who are rebellious of their hearts.” It means that “emotion” can also promote people’s ambitions (“motion of their will”) and make people move forward in a stable manner (“motion of their will”). Then, “reflecting their hearts” here means “reflecting their will”. [4] For example, in “Xunzi·Zhizhi”, there is a paragraph discussing the learning situation of “focus on oneness” and “focus on impatience”. It then concludes that “thus without ambition is without a bright mind”, and it is true that he is applying the concept of “heart” in the meaning of “heart”. It is also worth noting that the end of that paragraph just used the “One” of “The Five Elements” to prove its “One” statement. Then when you go back to the “One” in the “Five Elements” chapter, you should be able to see that the thoughts of “heart” and “will” are closely discussed, and the so-called “oneness in the heart” can be said to be meaningful.
2. The two dimensions of “one”
The problem is, what is the situation of “one” in “ambition”? No way to observe the concept of “心”. One obvious point is its intentionality; in other words, the application of this concept must be of the object before it can form a complete destiny, and the classics are like the expression of “aspiring to X”. And when “Shang Zhi” says in “Mencius”, this fea
發佈留言